The Ancient Indian State: Understanding its aims and objectives

Authors

  • Kusuma Krishna Subha Associate Professor, Miranda House, University of Delhi.

DOI:

https://doi.org/10.31305/rrijm.2023.v08.n06.026

Keywords:

Vedic Period, King, State, Dharma, Artha, Kama and Moksha

Abstract

While Vedic literature does not explicitly outline the ideals of the state, indirect references suggest that peace, order, security, and justice were foundational principles of governance in ancient India. The king, as the guardian of law and order, played a pivotal role in upholding these values. Historical accounts highlight the ruler’s key responsibilities, including the protection of private property and the preservation of familial norms. Texts such as the Śāntiparva, Agni Purāṇa, and Āpastamba Dharma Sūtra emphasize the king’s obligation to recover stolen property, while the Tamil classic Tirukkural portrays an ideal ruler as one who acquires, safeguards, and redistributes wealth equitably. The Śāntiparva presents nuanced perspectives on governance: while it praises kings who protect the impoverished, it also advises rulers to honor wealthy subjects, recognizing their influence in society. Additionally, maintaining familial integrity and preventing adultery were critical duties of the state. Many legal provisions from this period revolved around property disputes and familial stability. For instance, Kātyāyana’s enumeration of ten major offenses reveals that half pertained to property, and one directly involved family matters. This focus underscores the prevailing belief that property-related conflicts were a primary source of societal strife, necessitating state intervention.

References

Altekar, A. (1958). The Kingship‘, in State and Government in Ancient India, 3rd edition, Delhi: Motilal Banarsidass, pp. 75-108.

Chaturvedi,B. (2006) Dharma-The Foundation of Raja-Dharma, Law and Governance‘, in The Mahabharata: An Inquiry in the Human Condition, Delhi: Orient Longman, pp. 418- 464.

Kangle,R. (1997) Arthashastra of Kautilya-Part-III: A Study, Delhi: Motilal Banarsidass, pp. 116- 142.

Mehta, V.R. (1992). Foundations of Indian Political Thought, Delhi: Manohar Publications.

The Mahabharata (2004), Vol. 7 (Book XI and Book XII, Part II), Chicago and London: University of Chicago Press.

Varma, Vishwanath Prasad. (1952). Hindu Political Thought and Its Metaphysical Foundations, Motilal Banarsidass, Delhi.

Varma, Vishwanath Prasad. (1974) Studies in Hindu Political Thought and Its Metaphysical Foundations, Delhi: Motilal Banarsidass, pp. 211- 230.

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Published

15-06-2023

How to Cite

Subha, K. K. (2023). The Ancient Indian State: Understanding its aims and objectives . RESEARCH REVIEW International Journal of Multidisciplinary, 8(6), 181–185. https://doi.org/10.31305/rrijm.2023.v08.n06.026